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What Is It Called When Someone Finds God Again

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This commodity is nigh the Christian term. For other uses, see Born Once again.

Evangelical Christian term

Born once more, or to feel the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to 1's physical birth, beingness "built-in once more" is distinctly and separately acquired by baptism in the Holy Spirit, it is not caused past baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born over again before you can encounter, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[1] [2] [3] [iv] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") ofttimes state that they take a "personal relationship with Jesus Christ".[7] [5] [six]

In addition to using this phrase with those who practice not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who vest to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, even those Christians who are professed Christians, are non "built-in again" and do not have a "personal relationship with Jesus." They therefore believe that they should deliver to not-Evangelical Christians in the same fashion that they would evangelize to people who do not profess the Christian faith.

The phrase "built-in again" is besides used as an describing word to describe individual members of the movement who espouse this belief, and it is also used every bit an adjective to describe the motion itself ("born-once more Christian" and the "born-once more motility").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born over again." "How tin can someone be built-in when they are one-time?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother's womb to exist born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John chapter three, verses three–5, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated every bit once again is ἄνωθεν (ánōtʰen), which could mean either "over again", or "from above".[9] The double entendre is a effigy of oral communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified past either Jesus or the narrator. Nicodemus takes simply the literal meaning from Jesus's statement, while Jesus clarifies that he ways more than of a spiritual rebirth from above. English language translations have to pick i sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version[ten] and the New English Translation[11] prefer the "built-in from above" translation.[12] Well-nigh versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from in a higher place" is to be preferred as the fundamental meaning and he drew attending to phrases such every bit "birth of the Spirit",[thirteen] "nascency from God",[14] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[15]

The final utilize of the phrase occurs in the Commencement Epistle of Peter, rendered in the Rex James Version as:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [see that ye] love 1 another with a pure centre fervently: / Existence built-in again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for e'er.

—ane Peter 1:22-23[sixteen]

Here, the Greek word translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as beingness rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have ii births—natural birth of the physical torso and some other of the water and the spirit.[xviii] This discourse with Nicodemus established the Christian belief that all homo beings—whether Jew or Gentile—must be "born once more" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in 1 Peter one:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in ane instance that all who are Christ'south by organized religion are Abraham'southward seed, and heirs according to hope. He is concerned, however, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such every bit new birth, resurrection, new life, new creation, renewing of the listen, dying to sin and living to righteousness, and translation from darkness to calorie-free.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from higher up" being a more than accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of start;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Nativity he writes, "none can be holy unless he be born again", and "except he exist born again, none can be happy even in this world. For ... a homo should non be happy who is not holy." Also, "I say, [a man] may be born again and then become an heir of salvation." Wesley likewise states infants who are baptized are born again, just for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... Simply ... it is certain all of riper years, who are baptized, are non at the same fourth dimension born once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by whatever of the Evangelists but John of sufficient importance to record." It adds that without John, "nosotros should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to use to Nicodemus particularly, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, more often than not treat Jesus's chat with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this chat was acquired. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger consequence is that the aforementioned problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication as well: there is no single discussion in Aramaic that ways both "once more" and "from in a higher place", still the chat rests on Nicodemus making this misunderstanding.[27] As the chat was betwixt two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a real chat, the author of John heavily modified information technology to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you lot have been 'built-in again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In dissimilarity, but nigh one third of mainline Protestants and one 6th of Catholics (Anglo and Latino) claim a born-again experience." All the same, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is probable that people who report a born-again experience besides claim it every bit an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[29] Mod Catholic interpreters have noted that the phrase 'born from in a higher place' or 'born over again'[30] is antiseptic as 'being born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "declaration of the Discussion, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new animate being and an adopted son of God;[34] it incorporates them into the Torso of Christ[35] and creates a sacramental bail of unity leaving an enduring marking on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marker (character) of his belonging to Christ. No sin tin erase this mark, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each attribute of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church besides teaches that under special circumstances the demand for h2o baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae most "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without whatsoever explicit personal attachment to Jesus Christ.".[twoscore] He noted that "being a Christian means maxim 'yes' to Jesus Christ, but let u.s.a. recollect that this 'yes' has two levels: It consists of surrendering to the word of God and relying on information technology, just information technology also means, at a later stage, endeavoring to know improve—and better the profound meaning of this word."[41]

The modern expression being "born once more" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one'south life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal determination to follow him every bit his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized before, to those who take never fabricated a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who have lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Armed forces Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The born-over again experience is not simply an emotional, mystical high; the really important matter is what happened in the convert'south life after the moment or menstruation of radical alter."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. Just she likewise teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam then that daily a new human come up along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a blithesome feel, in which the individual "accepts Christ as Lord" afterwards which religion "daily grows inside the person."[46] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to live in his image and daily become more than like Jesus."[46] Every bit such, "middle organized religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, peculiarly missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in article Fifteen, entitled "Of Christ alone without Sin". In part, information technology reads: "sin, as Southward. John saith, was not in Him. But all nosotros the rest, although baptized and built-in once again in Christ, nonetheless offend in many things: and if we say we take no sin, we deceive ourselves, and the truth is non in us."[48]

Although the phrase "baptized and born once again in Christ" occurs in Commodity XV, the reference is clearly to the scripture passage in John iii:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'south regeneration, which is of comfort to the believer.[fifty] The time of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". Co-ordinate to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s.a. the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or beingness built-in again is the will of God. God offset sovereignly and efficaciously regenerates, and only in effect of that do we human action. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in us past God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:v), or conversion, which involves the accompanying works of justification (Rom. v:18) and adoption (Rom. eight:15, sixteen)."[3] In regeneration, which occurs in the New Nativity], in that location is a "transformation in the middle of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Nativity, George Fox taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation considering it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Nascency "is that slap-up change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nativity."[lx] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once again.' Yield to God that He may perform this work in and for y'all. Admit Him to your center. 'Believe on the Lord Jesus Christ, and g shalt be saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the punishment of sin (Romans 3:23-25). This human action of divine grace is wrought past organized religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral grapheme of man, from the beloved and life of sin to the love of God and the life of righteousness (2 Corinthians v:17; 1 Peter one:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is born again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born over again, according to Baptist instruction, know that they are "a child of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Dice Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (commencement piece of work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, every bit evidenced past glossolalia, as the 3rd piece of work of grace.[65] [66] The New Birth, co-ordinate to Pentecostal education, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah'southward Witnesses believe that individuals do not accept the power to choose to be built-in again, merely that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to exist built-in again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, merely in that location are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist born-again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you born once more—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in again "the Bible way," regardless of what he may recall.[71]

On the other hand, an Evangelical site argues:

Some other of many examples is the Catholic who claims he as well is "born again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'due south not what Jesus meant when He told Nicodemus he "must be born again."[72] The deliberate adoption of biblical terms which take unlike meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[73]

The Reformed view of regeneration may be set apart from other outlooks in at least 2 ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may accept identify at whatsoever time in a person's life, even in the womb. It is non somehow the automated outcome of baptism. 2nd, it is mutual for many other evangelical branches of the church to speak of repentance and religion leading to regeneration (i.e., people are born again only after they exercise saving organized religion). By contrast, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving organized religion. ... Regeneration is entirely the piece of work of God the Holy Spirit - we tin can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common understanding in nigh of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other celebrated branches of Protestantism. However, one-time afterward the Reformation, Evangelicalism attributed greater significance to the expression built-in once again [77] as an feel of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one'southward own personal faith in Jesus Christ for conservancy. This aforementioned conventionalities is, historically, also an integral office of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, information technology leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With all the same others information technology leads to a new vision of the moral life and its orders, to a selfless realization of dearest of neighbour. ... each person affected perceives his life in Christ at any given fourth dimension as "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used past many Protestants to depict the miracle of gaining faith in Jesus Christ. Information technology is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the division betwixt Catholic and Protestant Christians. ... [the term] usually includes the notion of man choice in salvation and excludes a view of divine ballot by grace solitary.[84]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the U.s. and then around the earth. Associated perchance initially with Jesus People and the Christian counterculture, born once more came to refer to a conversion experience, accepting Jesus Christ as lord and savior in lodge to be saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to place devout believers.[12] Past the mid-1970s, born over again Christians were increasingly referred to in the mainstream media as office of the born once more move.

In 1976, Watergate conspirator Chuck Colson'due south book Born Again gained international discover. Fourth dimension magazine named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the yr's presidential campaign, Autonomous political party nominee Jimmy Carter described himself every bit "born again" in the kickoff Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in again" identity as a cultural construct in the Us. He writes that his spiritual experience followed considerable struggle and hesitancy to take a "personal encounter with God." He recalls:

while I sat alone staring at the sea I love, words I had non been certain I could empathise or say savage from my lips: "Lord Jesus, I believe in You. I accept Yous. Please come up into my life. I commit information technology to You." With these few words...came a sureness of mind that matched the depth of feeling in my centre. In that location came something more: strength and tranquillity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the first President of the U.s.a. to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all 3 major candidates stated that they had been born again.[88]

Sider and Knippers[89] country that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'built-in-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were built-in-once more or evangelical; the 2004 per centum is 41%" and that, "Black Americans are far more likely to place themselves equally born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more probable to say they are born-again (52%) than Democrats (36%) or independents (32%)."[xc]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-over again' identification is associated with lower back up for government anti-poverty programs." Information technology besides notes that "cocky-reported born-again" Christianity, "strongly shapes attitudes towards economical policy."[91]

Names which accept been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[93]

Meet also [edit]

  • Altar phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motion – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male afterward Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation considering it marks the move toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Lexicon of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Faith and Practice of Central Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William Due west. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in World Vision's California office elaborated on the importance of being "born once again," emphasizing a key "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'southward not only a matter of going to Christ or being baptized when you are an infant. Nosotros believe that people need to be regenerated. They need a spiritual rebirth. The need to be born again. ...You must be born once more before y'all tin see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-five
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically run into the first (from above) and quaternary (again, anew) meanings.
  10. ^ Jn 3:3 Cyberspace
  11. ^ Jn 3:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-xiii; 1Jn ii:29, 3:nine, four:vii, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run across Across the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Earlier the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved xi September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Attestation IVa, John ane-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:three
  31. ^ John 3:5
  32. ^ John F. McHugh, John 1-4, The International Disquisitional Commentary (New York: T&T Clark, 2009), p. 227
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on existence born again, and argument that information technology is fundamental to Christianity.

arnoldeverecten.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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